مهمترین فضیلت امام صادق(ع) زمان شناسی بود

The professor of the seminary and the university said: Imam Sadegh (AS) has said that a person who knows the time and political and social currents of his period well will not be deceived by his doubts and attire. This point is very prominent in the political life of Imam Sadegh (AS).

Ayatollah Habibullah Ahmadi in an interview with Quds Online reporter on the eve of the martyrdom of Imam Ja’far Sadegh (AS), noting that he was poisoned and martyred by the Abbasid Caliph Mansour Dovanighi, which should be noted that the cause was martyrdom and the Imam death normalization of the world have not, to express the virtues and teachings of Arshi them, and said: Imam Sadiq (as) in the hadith says, “I Tvza Fzkr name of Allah thiourea all Jsdh I lay Ysm lemma Ythr I Jsdh Soon we Sabh water” (who When performing ablutions, say Bismillah, his whole body will be cleansed, but if one does not say Bismillah, only the place where the water has reached will be cleansed). This is an instructive point from Imam Sadegh (AS) that we should pay attention to. In a hadith addressed to some of the companions who had gone to condole the martyrdom of Imam Mohammad Baqir (AS), he quotes directly from God: Of my servants, if one spends half a date in the way of God, I will enlarge it (a mountain). This is a point about charity that has reached us from Imam (AS).

Ayatollah Ahmadi further referred to the cultural teachings of Imam Ja’far Sadegh and explained: The Holy Prophet (PBUH) has said: Blessed are those who, when they die, leave books and something written. Imam al-Sadiq (AS) says: On the Day of Resurrection, two things, including the pencil of the ulema and the blood of the martyrs, will be weighed in two scales, and the pencil of the ulema, that is, the people who leave their own writings and create culture, will weigh on the blood of the martyrs.

The professor of the seminary and university continued by emphasizing the chronology of Imam Sadegh (AS) to explain his political personality and added: Imam Sadegh (AS) has said that a wise and shrewd person is never deceived by deceptive social and political currents in society. The noble hadith is: “Al-Alam Bazmaneh La Tahjim Al-Lawabs” A person who knows his time and the political and social currents of his time well will not be deceived by his doubts and attire. This point is very prominent in the political life of Imam Sadegh (AS).

He stated: There are some noteworthy points about the chronology of Imam Ja’far Sadegh (AS) and its objective evidences in his life; In the time of Imam Sadegh (AS), there was a conflict between the two political currents of the Umayyads and the Abbasids; This conflict lasted for about thirty years and thousands of people were killed during it. Two of the main commanders of the Abbasids played a key role in the transfer of power from the Umayyads to the Abbasids, one of whom was Abu Muslim Khorasani and the other was Abu Salma Khalal. Abu Muslim Khorasani, who was the commander of the Abbasid army, felt threatened by them; Therefore, in order to take power, he wrote a letter to Imam Sadegh (AS) that I could give power to you instead of transferring power to the Abbasids; I am one of your men. The move smelled of conspiracy and had no sincere intentions. In response to Abu Muslim and addressing him, the Imam said: “We are my rijals and there is no time” means that you are not one of my rijals and that time is not my time. I know the time well and I will not be deceived by your offer. This is the wisdom of Imam Sadegh (AS) who said that a person familiar with his time will never be deceived by deceitful and deceitful people.

Ayatollah Habibullah Ahmadi added: The second person, who was Abu Salma Khalal, also wrote a letter to Imam (AS) that seventy thousand helpers in Kufa are waiting for your order to take action and power will be transferred to you. The Imam, knowing the conspiracy, did not accept his request and with his cleverness and chronology took full advantage of the conflict between the two political currents of the Umayyads and the Abbasids and their negligence, and established Jafari University to revive prophetic jurisprudence and Islam based on historical evidence. About four thousand students were raised in this university alternately, and most of our jurisprudential instructions have been quoted by Imam Sadegh (AS).

The professor of the university and seminary pointed out that the title of Jafari religion is not from the fact that Imam Sadegh (AS) brought the principle of the school and it is something different from what the Prophet said, but because he revived this school. And have played an important role in the continuation of this movement; Now, if this opportunity did not arise for Imam Sadegh (AS), it would certainly not have been the case that the religion of Islam and the Shiite religion would have faded, but perhaps this opportunity would have arisen for other Imams, and of course God knows where to place his mission and in any case the religion. Helps.

He went on to discuss the educational style and guidance of Imam Sadegh (AS) and said: “He had a series of general educational circles and classes in which the general public attended and used his presence, but he also had a series of specialized trainings and special people.” They were assigned to appear privately in the presence of the Imam, and the discussion of theology, jurisprudence, and social issues was taught in these classes. Imam Sadegh also emphasized on the etiquette of associating with other Muslim sects that the treatment should be good and God-pleasing.

In the end, Ayatollah Ahmadi said: Imam (AS) addressed the Shiites and advised them to participate in their occasions, including prayers and funerals, to visit their patients, and to have good company with them. This kind of culture building in Imam Sadegh (AS) University is enough